情绪/情感

之前看到这一段,想说点什么,但又不知道如何说,以及具体说什么,有点模糊。尤其是加粗的那个,对情绪不要感兴趣,因为我个人对情绪特别感兴趣,迪斯尼的情绪特工队,我就很喜欢研究不同情绪主导的人,比如厌恶主导的人是什么样,生命中什么阶段或什么程度和呈现方式,存在重要而正向的积极的意义。所以看到一个相反的观点时,我挺好奇的,也想搞清楚差异存在原因。

但是又一时间说不出什么有建设性的观点,所以看了帖子又关了。

刚刚看到一个人谈疆域论游牧与农耕作用,灵感也来了,串联起了之前的其他看法,此时挺感谢贴主这个回复的,真的感谢,所以也想分享一下我的那些串联灵感,因为恰好与隔壁贴论及理智或智力有关联。

先列举有关联的一些信息

一 占星中星座中有开创与固定的类型
二 现实的疆域,有最初的开疆拓土,但巩固确是农耕。
三 左右脑的左脑像开疆拓土,而右脑的receive而后inform就像是持续的巩固。
四 海权与陆权文明的特点,似乎也和左右脑有关

综上,我们的意识的疆域稳固,或者说卡巴拉的那个kindom基石的稳固,也取决于左右脑理性与感性的合作。而填鸭式教育,则是混乱而复杂的醉酒游牧一样,左脑也容易宕机,而机械的记忆知识点,尤其是抽象概括的知识点,对于实际而复杂的现实和未知的未来,是不起作用的。

综上,我个人觉得,他人努力所研究探索的心理学或情绪等,(想起曾经看心理学史,被里面那种过度概括的诸如先验等概念搞得头疼,普遍的解释也是左脑式的,真的很不友好,所以我其实也赞同,不要逼着自己去啃难度过高的体系,除非乐在其中。)是他人努力的成果,个人意识疆域所种出来的果实,它们是中性的,研究所产生的副作用,不是它们的错,而是我们个人意识这个农夫的技能技巧等,那些先人的研究成果是可以成为我们意识疆域的种子,但开出不同的花,结出不同的果实吧。

最后我想,我们所有人常遇到的矛盾对立冲突,或者不理解,如果能够思考,某个议题,真的已经是我们深耕的疆域了么,如果不确定,抱着这样的开放心理,那么世界上的不和谐(发而皆中节谓之和)会少多了吧。

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关于第四张牌的内容:

95.21 Questioner

In Card Four in the last session we spoke of the shape of the skirt, and it has occurred to us that the skirt of the entity representing the archetype of Experience is extended to the left to indicate that other-selves would not be able to get close to this entity if it had chosen the left-hand path. There would be a greater separation between it and other-selves. Whereas if it had chosen the right-hand path there would be much less of a separation. Would Ra comment on that observation?

Ra

I am Ra. The student is perceptive.

95.22Questioner

And it seems that the square upon which the entity sits, which is almost totally black, is a representation of the material illusion, and the white cat is guarding the right-hand path which is now separated in experience from the left. Would Ra comment on that observation?

Ra

I am Ra. O student, your sight almost sees that which was intended. However, the polarities need no guardians. What, then, O student, needs the guard?

95.23Questioner

What I meant to say was that the entity is guarded along the right-hand path (once it is chosen) from effects of the material illusion that are of a negative polarity. Would Ra comment on that?

Ra

I am Ra. This is an accurate perception of our intent, O student. We may note that the great cat guards in direct proportion to the purity of the manifestations of intention and the purity of inner work done along this path.

95.24Questioner

From that statement I interpret the following meaning: That if the Experience of the Mind has sufficiently chosen the right-hand path—as total purity is approached in choosing of the right-hand path—then total imperviousness from the effect of the left-hand catalyst is also approached. Is this correct?

Ra

I am Ra. This is exquisitely perceptive. The seeker which has purely chosen the service-to-others path shall certainly not have a variant apparent incarnational experience. There is no outward shelter in your illusion from the gusts, flurries, and blizzards of quick and cruel catalyst.

However, to the pure, all that is encountered speaks of the love and the light of the One Infinite Creator. The cruelest blow is seen with an ambiance of challenges offered and opportunities to come. Thusly, the great pitch of light is held high above such an one so that all interpretation may be seen to be protected by light.

95.25Questioner

I have often wondered about the action of random and programmed catalyst with respect to the entity with the very strong positive or negative polarization. Would one or either be free to a great extent from random catalyst occurring such as great natural catastrophes, or warfare, or something like that that generates a lot of random catalyst in the physical vicinity of a highly polarized entity? Does this great cat, then, have effect on such random catalyst upon the right-hand path?

Ra

I am Ra. In two circumstances this is so:

Firstly, if there has been the pre-incarnative choice that, for instance, one shall not take life in the service of the cultural group, events shall fall in a protective manner.

Secondly, if any entity is able to dwell completely in unity, the only harm that may occur to it is the changing of the outward physical, yellow-ray vehicle into the more light-filled mind/body/spirit complex’s vehicle by the process of death. All other suffering and pain is as nothing to one such as this.

We may note that this perfect configuration of the mind, body, and spirit complexes while within the third-density vehicle is extraordinarily rare.

95.26Questioner

Am I to understand, then, that there is no protection at all if the Experience of the Mind has become negative and the negative path is traveled? All random catalyst may affect the negatively polarized individual as a function of the statistical nature of the random catalyst. Is this correct?

Ra

I am Ra. This is correct. You may note some of those of your peoples which, at this space/time nexus, seek places of survival. This is due to the lack of protection when service to self is invoked.

中文翻译:

95.21

询问者:
在上一次会谈中的第四张牌里,我们谈到了裙子的形状。我们想到,那代表“经验”原型的实体的裙子向左延伸,是为了表示如果它选择了左手路径,那么其他自我将无法接近它,它与其他自我之间会有更大的分隔。而如果它选择了右手路径,那么分隔会小得多。Ra能否评论这一观察?

Ra:
我是Ra。学习者很有洞察力。


95.22

询问者:
而且似乎那个实体所坐的方块几乎完全是黑色的,象征着物质幻象;而那只白猫则守护着右手路径,而此路径在经验上已经与左手路径分离。Ra能否评论这一观察?

Ra:
我是Ra。哦,学习者,你的视野几乎看到了其意图。然而,两极性并不需要守护者。那么,学习者,什么才需要守护呢?


95.23

询问者:
我的意思是说,一旦选择了右手路径,该实体便会在这条路径上受到保护,不受来自负面极性的物质幻象影响。Ra能否评论?

Ra:
我是Ra。学习者,这正是我们所意欲表达的准确理解。我们要指出,那只大猫守护的力量与意图展现的纯净程度,以及在这条路径上完成的内在工作之纯净程度,成正比。


95.24

询问者:
从你这番话我理解为:如果“心智的经验”已经充分选择了右手路径——当在右手路径上的选择接近完全纯净时,那么它也就接近于完全不受左手催化的影响。对吗?

Ra:
我是Ra。这是极其敏锐的洞察。一个纯粹选择了“服务他人”路径的探索者,其显在的化身经验当然不会有所不同。在你们的幻象之中,并没有外在的庇护能够抵挡迅猛而残酷的催化风暴、飘雪与暴风。

然而,对纯净者而言,一切遭遇都在诉说那唯一无限造物者的爱与光。最残酷的打击也被看作是所提供的挑战与即将到来的机会。因此,宏伟的光辉被高高举起悬在这样的人之上,使得所有的诠释都能被光所保护。


95.25

询问者:
我常常思考:对于一个极度正向或负向极化的个体来说,随机催化与预编程催化的作用会怎样?这样的人是否在很大程度上能够免于遭遇随机催化,比如大自然灾难、战争,或类似的大规模事件,这类事件会在高极化实体的物理附近制造大量随机催化?那么,这只大猫是否对右手路径上的这种随机催化有影响?

Ra:
我是Ra。在两种情况下,答案是肯定的:

第一,如果在投生前的选择中,比如设定了“不会为了服务所属的文明群体而杀生”,那么事件会以一种保护性的方式发展。

第二,如果任何实体能够完全居住于合一之中,那么唯一可能对它造成的“伤害”,就是通过死亡这一过程,将其外在的物质黄光体转化为更加充满光的心/身/灵复合体之载具。所有其他的痛苦与折磨,对于这样的存在而言,都算不得什么。

我们要指出,这种心、身、灵复合体在第三密度载具之中达到的完美构型,是极其罕见的。


95.26

询问者:
那么我是否可以理解为:如果“心智的经验”变得负向,并且走上负面路径,那就完全没有保护?所有随机催化都会影响负极化个体,只是取决于随机催化的统计性质。对吗?

Ra:
我是Ra。这是正确的。你可以注意到,你们中有些人在此时空节点上寻求生存庇护所。这是因为当“服务自我”被召唤时,缺乏保护。

谢谢。疏忽了,我是想说第六牌,不是第四牌。抱歉。

不仅有五藏六腑,还有个心包。脏腑之间是互为表里,内外协同合作的作用,而不是分开独立的。对应关系如下:
木:肝 - 胆
火:心 -小肠
土:脾 - 胃
金:肺 - 大肠
水:肾 - 膀胱
相火:心包 - 三焦
根据我个人的理解,‘‘相火’‘指的是被肾封藏的火,意向为’‘温水中蕴藏的火性能量’’,通常认为相火藏于命门中,对生命活动有至关重要的作用,相火不足通常表现为腰膝独冷,可食肉桂粉进行调理。

五行是五种特性,不是五种物质,五行分类归纳了宇宙万物的五种基本特性,一切都可以分解为五种特质的按比例组合,当然,其底层规律仍然是阴阳的不同比例组合。五行生克指的是五种特性之间的强化与制约功能。

木:生;
火:长;
土:化;
金:收;
水:藏。

情绪可以强化脏腑的能力,使其所生的脏腑间接得到强化,也可以使其所胜的脏腑得到制约。
如:心弱如果根源是木弱导致的木不生火,那可以通过增强肝的能量来解决这个问题。心强如果是因为肾弱,那可以通过补肾来制约心的能量。

而肝弱(肝弱则不能怒)的疾病,在即将治愈的时候,患者会有发怒的表现,证明肝气得到恢复。

情绪之间生克的机理是脏腑功能之间的增强、制约作用,其本质根源是五行之间的关系。情绪并不能脱离脏腑、五行直接生克。

喜(火)、怒(木)、忧思(土)、悲(金)、恐惊(水),世间万物都有这七种(五种)情绪。其他的应该是归属于心理状态,而非情绪。

情绪是自然的表达,是生命之间互动的基石,它并非我们要去抵制的东西。我们可以透过它来修行,我们表达的情绪也会成为其他自我的催化剂,修行的目的绝不是去掉情绪变成毫无感情的石头。如果情绪的表达是出于爱,那是最好不过了。

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